In 1987 I
was living and studying in Denmark . But in
1978 - even in Copenhagen , one didn't see Muslim immigrants.
The
Danish population embraced visitors, celebrated the exotic, went out of
its way to protect each of its citizens. It was proud of its new brand
of socialist liberalism one in development since the conservatives had
lost power in 1929 - a system where no worker had to struggle to survive,
where one ultimately could count upon the state as in, perhaps, no other
western nation at the time.
The rest of Europe saw the Scandinavians as
free-thinking, progressive and infinitely generous in their welfare
policies. Denmark boasted low crime rates, devotion to the environment, a
superior educational system and a history of humanitarianism.
Denmark was also most generous in its immigration policies - it offered
the best welcome in Europe to the new immigrant: generous welfare
payments from first arrival plus additional perks in transportation,
housing and education. It was determined to set a world example for
inclusiveness and multiculturalism.
How
could it have predicted that one day in 2005 a series of political
cartoons in a newspaper would spark violence that would leave dozens
dead in the streets -all because its
commitment to multiculturalism would come back to bite?
By the 1990's the growing urban Muslim
population was obvious - and its unwillingness to integrate into Danish
society was obvious.
Years of immigrants had settled into Muslim-exclusive enclaves. As the
Muslim leadership became more vocal about what they considered the
decadence of Denmark 's liberal way of life, the Danes - once so
welcoming - began to feel slighted. Many Danes had begun to see Islam as
incompatible with their long-standing values: belief in personal liberty
and free speech, in equality for women, in tolerance for other ethnic
groups, and a deep pride in Danish heritage and history.
The
New York Post in 2002 ran an article by Daniel Pipes and Lars Hedegaard,
in which they forecasted accurately that
the growing immigrant problem in Denmark would explode.
In the article they reported:
"Muslim immigrants.constitute 5 percent of the population
but consume upwards of 40 percent of the welfare
spending."
"Muslims are only 4 percent of Denmark 's 5.4 million
people but make up a majority of the
country's convicted rapists, an especially combustible
issue given that practically all the female
victims are non-Muslim. Similar, if lesser,
disproportions are found in other crimes."
"Over time, as Muslim immigrants increase in numbers, they wish less to
mix with the indigenous population.
A
recent survey finds that only 5 percent of young Muslim immigrants would
readily marry a Dane."
"Forced marriages - promising a newborn daughter in Denmark to a male
cousin in the home country, then compelling her to marry him, sometimes
on pain of death - are one problem"
"Muslim leaders openly declare their goal
of introducing Islamic law once Denmark 's Muslim population grows large
enough - a not-that-remote prospect. If present trends
persist, one sociologist estimates, every third inhabitant of Denmark in
40 years will be Muslim."
It is easy to understand why a growing number of Danes would feel that
Muslim immigrants show little respect for Danish values and laws.
An
example is the phenomenon common to other European countries and the U.S
.: some Muslims in Denmark who opted to leave the Muslim faith have been
murdered in the name of Islam, while others hide in fear for their
lives. Jews are also threatened and harassed openly by Muslim leaders in
Denmark , a country where once Christian citizens worked to smuggle out
nearly all of their 7,000 Jews by night to Sweden - before the Nazis
could invade. I think of my Danish friend Elsa - who as a teenager had
dreaded crossing the street to the bakery every morning under the eyes
of occupying Nazi soldiers - and I wonder what she would say today.
In 2001, Denmark elected the most conservative government in some 70
years - one that had some decidedly non-generous ideas about liberal
unfettered immigration. Today Denmark has
the strictest immigration policies in Europe . ( Its effort to protect
itself has been met with accusations of "racism" by liberal media across
Europe - even as other governments struggle to right the social problems
wrought by years of too-lax immigration.)
If you wish to become Danish, you must attend three years of language
classes. You must pass a test on Denmark 's history, culture, and a
Danish language test.
You must live in Denmark for 7 years before applying for citizenship.
You must demonstrate an intent to work, and have a job waiting. If you
wish to bring a spouse into Denmark , you must both be over 24 years of
age, and you won't find it so easy anymore to move your friends and
family to Denmark with you.
You will not be allowed to build a
mosque in Copenhagen . Although your children have a
choice of some 30 Arabic culture and language schools in Denmark , they
will be strongly encouraged to assimilate to Danish society in ways that
past immigrants weren't.
In 2006, the Danish minister for employment, Claus Hjort Frederiksen,
spoke publicly of the burden of Muslim immigrants on the Danish welfare
system, and it was horrifying: the government's welfare committee had
calculated that if immigration from Third World countries were blocked, 75
percent of the cuts needed to sustain the huge welfare system in coming
decades would be unnecessary. In other words,
the welfare system as it existed was being
exploited by immigrants to the point of eventually bankrupting the
government. "We are simply forced to adopt a new policy on immigration.
The
calculations of the welfare committee are terrifying and show how
unsuccessful the integration of immigrants has been up to now," he said.
A large thorn in the side of Denmark 's imams is the Minister of
Immigration and Integration, Rikke Hvilshoj. She makes no bones about the
new policy toward immigration, "The number of foreigners coming to the
country makes a difference," Hvilshøj says, "There is an inverse
correlation between how many come here and how well we can receive the
foreigners that come." And on Muslim immigrants needing to demonstrate a
willingness to blend in, "In my view, Denmark should be a country with
room for different cultures and religions. Some values, however, are more
important than others. We refuse to question democracy, equal rights, and
freedom of speech."
Hvilshoj has paid a price for her show of backbone. Perhaps to test her
resolve, the leading radical imam in Denmark , Ahmed Abdel Rahman Abu
Laban, demanded that the government pay blood money to the family of a
Muslim who was murdered in a suburb of Copenhagen , stating that the
family's thirst for revenge could be thwarted for money. When Hvilshoj
dismissed his demand, he argued that in Muslim culture the payment of
retribution money was common, to which Hvilshoj replied that what is done
in a Muslim country is not necessarily what is done in Denmark. The
Muslim reply came soon after: her house was torched while she, her
husband and children slept. All managed to escape unharmed, but she
and her family were moved to a secret location and she and other
ministers were assigned bodyguards for the first time - in a country
where such murderous violence was once so scarce.
Her government has slid to the right, and her borders have tightened.
Many believe that what happens in the next decade will determine whether
Denmark survives as a bastion of good living, humane thinking and
social responsibility, or whether it
becomes a nation at civil war with supporters of Sharia law.
And meanwhile, Americans clamour for stricter immigration
policies, and demand an end to state welfare programs that allow many
immigrants to live on the public dole. As we in America look at the
enclaves of Muslims amongst us, and see those who enter our shores too
easily, dare live on our taxes, yet refuse to embrace our culture,
respect our traditions, participate in our legal system, obey our laws,
speak our language, appreciate our history . .
we would do well to look to Denmark , and say a
prayer for her future and for our own..
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